Mormon Leaders on Population Control

Russell M. Nelson 

Another excuse some use to justify abortion relates to population control. Many in developing nations unknowingly ascribe their lack of prosperity to overpopulation. While they grovel in ignorance of God and His commandments, they may worship objects of their own creation (or nothing at all), while unsuccessfully attempting to limit their population by the rampant practice of abortion. They live in squalor, oblivious to the divine teaching-stated in the scriptures not once, but thirty-four times-that people will prosper in the land only if they obey the commandments of God. (General Conference, April 1985)

Harold B. Lee 

Satan turns great issues of the day into concerns for the Church. Do you realize that Satan has decreed that he will use all of his considerable power to thwart the work of Jesus Christ on the earth? That power enables him to turn some of the great issues of the day into the challenges of the Church. The women's liberation front, at least the extremist areas, challenges the teachings of the Church concerning the sister's role as homemaker and her key role as supporter and thus to share in the blessings of the priesthood. This whole movement strikes at the heart of one of the great and the most fundamental teachings pertaining to your lives. We hear so much about this world ecology. Experts develop theses around fully justified pollution problems, then all too often conclude that the solution to these problems lies in birth and population control—again, a direct challenge to the word of God as revealed by his prophets. (Teachings of Harold B. Lee, 43)

Ezra Taft Benson 

The precepts of men would have you believe that by limiting the population of the world, we can have peace and plenty. That is the doctrine of the devil. Small numbers do not insure peace; only righteousness does. After all, there were only a handful of men on the earth when Cain interrupted the peace of Adam's household by slaying Abel. On the other hand, the whole city of Enoch was peaceful; and it was taken into heaven because it was made up of righteous people. And so far as limiting the population in order to provide plenty is concerned, the Lord answered that falsehood in the Doctrine and Covenants when he said: "For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves." (D&C 104:17.) (General Conference, April 1969)

Knowledge Beyond Faith

Richard G. Scott

Use Jesus Christ as your example for life. Use His teachings as your handbook and never make exceptions to them. When I was your age I tried with all my heart to grow in faith and testimony of Him. What I tell you now is not based on faith - I know He lives.

Speech at BYU-Hawaii Graduation, July 2, 1994.

Brigham Young's Prophecy of Labor Saving Devices

"Cars, planes, telephones, computers, and so forth enable us to do so much more than ever before. But they can also distract us from doing what, eternally, really matters most. Susa Young Gates once asked her father, President Brigham Young, how it would ever be possible to accomplish the great amount of temple work that needed to be done. 'He told her there would be many inventions of labor-saving devices, so that our daily duties could be performed in a short time, leaving us more and more time for temple work. The inventions have come, and are still coming, but many simply divert the time gained to other channels, and not for the purpose intended by the Lord.'"

W. Jeffrey Marsh, “Training from the Old Testament: Moroni’s Lessons for a Prophet,” Ensign, Aug. 1998, 10; quoting Archibald F. Bennett, “Put On Thy Strength, O Zion!” Improvement Era, Oct. 1952, 720.

Farrar on Death & Self-Importance

The world hardly attaches any significance to any life except those of its heroes and benefactors, its mighty intellects, or its splendid conquerors. But these are, and must ever be, the few. One raindrop of myriads falling on moor or desert or mountain—one snowflake out of myriads melting into the immeasurable sea—is, and must be, for most men the symbol of their ordinary lives. They die, and barely have they died, when they are forgotten; a few years pass, and the creeping lichens eat away the letters of their names upon the churchyard stone; but even if those crumbling letters were still decipherable, they would recall no memory to those who stand upon their graves. Even common and ordinary men are very apt to think themselves of much importance; but, on the contrary, not even the greatest man is in any degree necessary, and after a very short space of time—

"His place, in all the pomp that fills
The circuit of the summer hills,
Is that his grave is green."

A relative insignificance, then, is, and must be, the destined lot of the immense majority, and many a man might hence be led to think, that since he fills so small a space—since, for the vast masses of mankind, he is of as little importance as the ephemerid which buzzes out its little hour in the summer noon—there is nothing better than to eat, and drink, and die. But Christ came to convince us that a relative insignificance may be an absolute importance. He came to teach that continual excitement, prominent action, distinguished services, brilliant success, are no essential elements of true and noble life, and that myriads of the beloved of God are to he found among the insignificant and the obscure. "Si vis divinus esse, late ut Deus," is the encouraging, consoling, ennobling lesson of those voiceless years. The calmest and most unknown lot is often the happiest, and we may safely infer that these years in the home and trade of the carpenter of Nazareth were happy years in our Saviour's life.

Frederic W. Farrar, The Life of Christ, Chapter VII, pages 88-89.

Near Death Experiences and Visions of the Last Days

Much ado has been made over books that give titillating and detailed descriptions of near death experiences and last-days events. Such books are heavily advertised and rumored to be terrific sellers. I have serious reservations about such books for several reasons.

First, the acceptance of these books as revelations violates the doctrine found in Doctrine and Covenants 43:1-7:

1 O hearken, ye elders of my church, and give ear to the words which I shall speak unto you.
2 For behold, verily, verily, I say unto you, that ye have received a commandment for a law unto my church, through him whom I have appointed unto you to receive commandments and revelations from my hand.
3 And this ye shall know assuredly—that there is none other appointed unto you to receive commandments and revelations until he be taken, if he abide in me.
4 But verily, verily, I say unto you, that none else shall be appointed unto this gift except it be through him; for if it be taken from him he shall not have power except to appoint another in his stead.
5 And this shall be a law unto you, that ye receive not the teachings of any that shall come before you as revelations or commandments;
6 And this I give unto you that you may not be deceived, that you may know they are not of me.
7 For verily I say unto you, that he that is ordained of me shall come in at the gate and be ordained as I have told you before, to teach those revelations which you have received and shall receive through him whom I have appointed.

The gate referenced in verse seven is the established organization of the Church, not Amazon.com, Cedar Fort Inc., Sprinkcreek Books, or even Deseret Book. The second reason I have reservation about such books is that it violates the principle of keeping spiritual confidences. I have assembled quotes from authoritative sources on this principle here. Associated with this principle is the scripture in Alma: “It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.” (Alma 12:9.) By publishing sacred experiences, one is certainly not imparting according to the heed and diligence of another, rather, one is casting sacred pearls before swine.

The third reason I have reservation about these books is that it seems strange for one to seek to monetarily profit from a real revelation. When Paul wrote the Corinthians, he said, “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” (1 Corinthians 10:33) If those who publish these books wish to simply benefit their brothers and sisters with the content of their supposed revelations, I do not see the reason they charge more than their cost of publishing the revelation. Moreover, they are not sharing the revelation online, where others could access it at no cost. Rather, they are charging market prices and heavily marketing their books.

Ultimately, each person must decide for themselves what they will receive as truth. “And by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:5)

The Inadvisability of Releasing Someone to the Lord in a Blessing

On dedicating the sick and suffering to the Lord, Improvement Era 25:1122, October, 1922.

The editors of the Era, President Heber J. Grant and Edward H. Anderson, in publishing this letter of the First Presidency written to an unnamed "inquirer," stated: "Questions have been asked as to what extent the custom prevails among the elders of the Church of dedicating the very sick, or the suffering, to the Lord when they are administered to, thus presumably giving them up to death. The question is further as to the extent or advisability of this custom. The First Presidency have considered this matter, and . . . say:"

ON DEDICATING THE SICK AND THE SUFFERING TO THE LORD

The custom which is growing in the Church to dedicate those who appear to be beyond recovery, to the Lord, has no place among the ordinances of the Church. The Lord has instructed us, where people are sick, to call in the elders, two or more, who should pray for and lay their hands upon them in the name of the Lord; and "if they die," says the Lord, "they shall die unto me; and if they live, they shall live unto me." No possible advantage can result from dedicating faithful members of the Church to the Lord prior to their death. Their membership in the Church, their devotion to the faith which they have espoused, are sufficient guarantee, so far as their future welfare is concerned. The administration of the ordinances of the Gospel to the sick, is for the purpose of healing them, that they may continue lives of usefulness until the Lord shall call them hence. This is as far as we should go. If we adhere strictly to that which the Lord has revealed in regard to this matter, no mistake will be made.
Messages of the First Presidency, Volume 5, page 219.

Mormon Leaders on Playing Cards

Ezra Taft Benson

We should refrain from card playing, against which we have been counseled by the leaders of the Church. (Teachings of Ezra Taft Benson, 460)

Spencer W. Kimball

We hope faithful Latter-day Saints will not use the playing cards which are used for gambling, either with or without the gambling. As for the gambling, in connection with horse racing or games or sports, we firmly discourage such things. (Opening Address General Conference October 1974 “God Will Not Be Mocked”)

Harold B. Lee

Elder Lee was classified by many as being a conservative or a fundamentalist. Certainly one manifestation of this was his contempt for card playing. Once while setting up a new mission in Billings, Montana, he was inspired to preach on this subject and put to flight a nest of bridge-playing sisters. He taught his daughters to totally avoid face cards, which sometimes were used for evil purposes, and to even avoid the appearance thereof. At the beginning of the New Year in 1947, he went with Sister Lee to a dinner party at the home of a dear friend, but left promptly after dinner when he learned that the entertainment for the evening was to play Rook, which he regarded as a substitute for regular playing cards and a complete waste of time. (Harold B. Lee: Prophet and Seer by Brent L. Goates, 211)

Joseph Fielding Smith

Card playing and all other games of chance should be avoided as the gate of destruction. All such practices have been discountenanced by the Authorities of the Church from the beginning of our history. When the Mormon Battalion was called into the service of the country, President Brigham Young addressed the volunteers and said that he wished them to prove themselves to be the best soldiers in the service of the United States. He admonished the captains to be fathers to the men in their companies and to manage the officers and men by the power of the priesthood. They should keep themselves clean, teach chastity and gentility. There was to be no swearing, and no man was to be insulted. They were to avoid contention with Missourians—their enemies —and all other persons. They were to take their Bibles and copies of the Book of Mormon with them and study them but not impose their beliefs on others. They were to avoid card playing, and if they had cards with them, they were to burn them. If they would follow this instruction, he promised them that they would not be called on to shed the blood of their fellow men. (Answers to Gospel Questions, Vol. 1, 193)

Heber J. Grant

I want to say that we expect every president of a stake and every bishop of a ward to teach the people the truth. We want them to tell the people that they are expected to obey the Word of Wisdom, to be honest tithe-payers, to remember the covenants that they make in the temples of God, and not mutilate their garments: that we expect them to quit playing cards; and that we expect them to do their duty as saints, and to preach the Gospel by living it. (General Conference April 1929)

By the way, I hear that card playing is becoming very, very popular, and that the Church must be in favor of card playing because the Church authorities never say anything against it. From the time I was a child and read the Juvenile Instructor, published for the benefit of the people, I have read nothing except condemnation of card-playing and the wasting of your time in doing something that brings no good, bodily, intellectually, or in any way, and sometimes leads your children to become gamblers, because they become expert card-players. The Church as a Church requests its members not to play cards. I hope you understand me, and I want you to know that I am speaking for the Church when I ask the people to let cards alone. (General Conference April 1926)

Joseph F. Smith

How can a man or a woman as a teacher in the Sunday school or as one occupied in any other ecclesiastical duty, who is in the habit of playing cards, say to the children, "You must not do it, because it is a waste of time and it may result in your ruin?" Who can give such advice who is in the habit of doing it himself? . . . . It cannot be done, or, if it is done, it will be without force and without effect, except, perhaps, to brand with hypocrisy any such parent who gives such advice to his children and it breeds contempt in the minds of the children when the parents undertake to teach them to be better than they are themselves, or not to do things which they themselves indulge in. (General Conference October 1903)

I have been grieved with the knowledge that persistent card playing is gaining an alarming foothold among the people. The Saints have been often warned against the evil in the past. President George Q. Cannon has spoken strongly and written clearly against this immoral habit; and President Snow, also with voice and pen, has set the seal of his condemnation upon it. I wish, too, to declare against card-playing with all the force and influence at my command, and to place myself on record as being opposed to it in any and all forms and under any and all conditions. I warn the Saints, and especially the young people, that it is a dangerous practice, and urge all to leave it alone, repent of the evil, and turn to profitable and healthful pastimes and recreations. (Improvement Era Editorial 1903)

Some seven years ago card-playing was extensively indulged in by the people. Through the efforts put forth against it, at that time, many abandoned the game, and for several years card-playing was tabooed. But evidently it was not completely killed, for recent reports have come that the evil is being revived among the people. I hope a hint to the Saints on this matter is enough, and that every member of the Church will determine to leave card playing alone hereafter. At present I desire only to repeat and emphasize what I said in the ERA at that time, and trust it will have the desired effect. (Improvement Era Editorial 1911)

Dallin H. Oaks

One type of gambling that has been vigorously criticized by our leaders is card playing. Cards may, of course, be played without playing for money, but the relationship between card playing and gambling is so close and the practice of card playing itself partakes of so many of the disadvantages of gambling that card playing has come under condemnation regardless of whether or not gambling is involved. (Ensign November 1972)

William H. Bennett

We should not use playing cards because the prophets of God have counseled against it. That in itself should be sufficient reason to leave them alone. (Questions and Answers, New Era, Sept. 1974, 12)

Bruce R. McConkie

Members of the Church should not belong to bridge or other type of card clubs, and they should neither play cards nor have them in their homes. By cards is meant, of course, the spotted face cards used by gamblers. To the extent that church members play cards they are out of harmony with their inspired leaders. Innocent non-gambling games played with other types of cards, except for the waste of time in many instances, are not objectionable. (Mormon Doctrine, 113)

Vaughn Featherstone

Self-indulgence is as addictive in all its forms as are drugs, nicotine, or alcohol. Reading pornography is addictive. To cease reading such material requires great self-control and the suffering of withdrawal symptoms as great as those caused by giving up smoking or drinking. Gambling, watching television to excess, overeating, oversleeping, uncontrolled thinking, lusting, swearing, telling dirty or lewd stories, dressing immodestly, lying, cheating, playing cards—all are addictive. Those with these problems have difficulty changing. They suffer strong withdrawal pains. Conversely, the life of self-denial builds strength of character, integrity, health, self-control, confidence, and self-respect. (Self-Denial, November 1977 New Era)